
From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
At the end of 2 Corinthians 6, Paul quotes a series of Old Testament texts in support of his exhortation, “Do not be bound together with unbelievers.” God’s temple has no agreement with idols, and the Christian and the church are temples (v. 16). The church fulfills Yahweh’s promise to dwell and walk among His people (v. 16b; quoting Leviticus 26:12 among other passages). Because the Lord dwells in the church, Christians must “come out from their midst and be separate” and avoiding touching anything unclean (v. 17, quoting Isaiah 52:11).
Verse 18 raises several questions.
posted by Peter J. Leithart on Thursday, July 30, 2009 at 8:23 am
2 Corinthians 2:15-16: For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?
The world was created to be a holocaust to its Creator, a living breathing tasty and aromatic sacrifice to the Lord of heaven and earth. On this great offering, the disciples of Jesus are the salt, the seasoning, that makes the sacrifice of the world pleasing in the mouth of God. If we are tasteless – in both senses of that word – we are cast out like the refuse of the sacrifice into the garbage heap.
posted by Peter J. Leithart on Sunday, September 2, 2007 at 8:44 am
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