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James Jordan points out in an essay on the Ascension offering that the early chapter of Genesis follow a sacrificial sequence: Sacrifice outside the garden, then Enoch ascends to the Lord, then the world is washed in the flood, and finally Noah joins his forefather on a high place. This sequence helps to fill out Peter's claim that the flood is a baptism: It would seem that Noah is saved from the water, rather than saved by water. But in the flood, Noah moves upward as a result of the flood. Because the waters buoy him up, he ends up on a mountain as a new Adam. Baptism "saves" in the same way, by elevating us to the garden on the mountain that is the highest of the mountains of the earth.
posted by Peter J. Leithart on Wednesday, October 31, 2007 at 06:51 PM
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1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
