Richard Saller defines patronage by three features (summarized by Griffin): "(1) it involves the reciprocal exchange of goods and services; (2) that it is a personal relationship of some duration; (3) that it is asymmetrical, in the sense that the two parties are of unequal status and offer different kinds of goods and services in the exchange." Saller argues that even "amicus, beneficium, officium, meritum and gratia can be used as signs of reciprocal exchange relationships, if the additional qualification of inequality of status is met, can be used as evidence of patronage."
As A. Wallace-Hadrill suggests admits that "there is a contrast between the friendship of social equals and the dependent relationship of unequals," but argues that "what justifies describing the network as a whole as a patronage network is that it involves exchanges between those closer to the centre of power and those more distant from it and has the effect of mediating state resources through personal relationships."
posted by Peter J. Leithart on Monday, October 22, 2007 at 01:25 PM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church