This Wednesday is "Ash Wednesday," the beginning of the traditional church season of Lent. Lent is a fast season, traditionally set aside as a time of penitence and abstinence, a forty-day period of self-denial and meditation on the cross.
How depressing, we might think, to spend forty days every year meditating on the cross, thinking about our sins, fasting. Don't we want to be more upbeat? Aren't Christians supposed to be happy?
As a historical matter, the churches that have excluded Lent have not replaced it with a permanent atmosphere of joy. Reformed churches abolished Lent early on, and at the same time suppressed popular amusements and festivals: "In Scotland," for example, "from the mid-1570s on, there was a sustained attack on the celebration of Christmas, Midsummer, and other festivals with singing, dancing, bonfires and plays" (Peter Burke, Popular Culture in Early Modern Europe, p. 219).
This was not an exclusively "Puritan" trend. During the 17th century, Catholics in Madrid closed the theaters, just as Protestants in London did, and Orthodox reformers pursued a similar program in Russia. In Reformed churches, the suppression of Lent has been simultaneous with the suppression of Carnival and other seasons of playful joy. Suppression of Lent did not produce perpetual Easter; it produced a perpetual Lent.
I'm not suggesting a direct cause-and-effect. But I am suggesting that there is wisdom in setting aside a specific period for mourning, self-examination, and fasting. We acknowledge Lent in the same way and for the same reason we have a time of Confession at the beginning of each worship service. There is a time for lament over sins; there is a time for mourning our own depravity. But lament and mourning ought not choke out rejoicing in the goodness of God.
When the Lenten spirit is not given its due, it has threatened to engulf the whole year. The Lenten spirit is part of the church's life, and if we don’t wear ashes and purple for forty days, we might well end up wearing them for 365.
posted by Peter J. Leithart on Sunday, February 18, 2007 at 08:24 AM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church