In his fascinating, if sometimes eccentric book, The Unity of the Bible: Exploring the Beauty and Structure of the Bible, Duane Christensen suggests that 1-2 Kings (like much of the Bible) is structured by a series of embedded heptamerous chiasms ("wheels within wheels" he calls them; also "menorah" structures). Here's his analysis:
A. United monarchy, 1 K 1:1-11:43
B. Divided monarchy from Solomon to Elijah, 1 K 12:1-16:34
C. Elijah, 1 K 17:1-21:29
X. True and false prophets and death of Ahab, 1 K 22:1-53
C'. Elijah, Elisha to death of Jehu, 2 K 1:1-10:36
B'. Judah and end of N Kingdom, 2 K 11:1-20:21
A'. Josiah's reformation; apostasy and end of Judah, 2 K 21:1-25:30
The central section, 1 K 22, is itself chiastic:
A. Jehoshaphat and Ahab: joint venture 22:1-4
B. Inquiry of prophets, 22:5-6
C. Micaiah, 22:7-9
X. Prophetic conflict: Micaiah v. Zedekiah, 22:10-28
C'. Micaiah's prophecy fulfilled, 22:29-36
B'. Elijah's prophecy fulfilled, 22:37-38
A'. Ahab and Jehoshaphat: summary of reigns, 22:39-50
Again, the central section is chiastic:
A. Prophecy of Zedekiah: Go and prosper, 22:10-12
B. Micaiah repeats Zedekiah sarcastically, 22:13-15
C. Ahab demands truth, 22:16-18
X. Micaiah's vision of heavenly court, 22:19-22
C'. Yahweh puts lying spirit in Ahab's prophets, 22:23
B'. Zedekiah strikes Micaiah, 22:24-27
A'. Micaiah's prophecy: Ahab will not return, 22:28
By this account, a conflict of true and false prophecy is smack in the center of Kings, and the smack center of the smack center is the heavenly court to which the true prophet has access. This nicely matches Christensen's analysis of 1 Kings, again a series of embedded chiasms. The overall structure of 1 Kings is:
A. Death of David; Nathan aids succession, 1:1-2:46
B. Kingdom of Solomon, 3:1-11:40
C. Death of Solomon; Rehoboam, 11:41-43
X. Rehoboam and Jeroboam in conflict, 12:1-14:31
C'. Jeroboam I to Ahab, 15:1-16:34
B'. Ahab and Elijah, 17:1-21:29
A'. Prophetic conflict and death of Ahab, 22:1-53
This centers on chapters 12-14, which have chapter 13 at the center, the story of the old prophet and the man of god:
A. Rehoboam goes to Shechem, 12:1-19
B. Shemaiah confronts Rehoboam, 12:20-25
C. Sin of Jeroboam, 12:26-33
X. Old Prophet and Man of God, 13:1-32
C'. Jeroboam's sin becomes sin of house, 13:33-34
B'. Jeroboam inquires of prophet Ahijah, 14:1-20
A'. Rehoboam reigns over Judah, 14:21-31
At the center of the story of the old prophet and man of God is the lion's attack on the man of God from Judah. His less convincing analysis of 2 Kings centers on 14:23-29, which refers to Jonah's work during the reign of Jeroboam II.
posted by Peter J. Leithart on Tuesday, April 05, 2005 at 11:14 PM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church