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Yahweh's "Name" must be His personal presence. He "consecrates" the temple by setting His name in the house (1 Ki 9:3, 7), and consecration is accomplished by the presence of Yahweh, particularly the presence of His glory (Ex 29:43). Name and glory must be coordinate if not identical realities. The "Deuteronomist" is not "distancing" Yahweh from the temple; like the "Priestly Writer," he believes that Yahweh is present.
This supports the notion that "Name" designates the Second Person of the Trinity, enthroned above the cherubim.
posted by Peter J. Leithart on Thursday, October 07, 2004 at 06:49 PM
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Brazos Theological Commentary
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Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
