 |
|
     |
|
|
|
Throughout the OT, there are repeated references to Yahweh's "name" dwelling in the place of Yahweh's choosing (Deut 12; 2 Sam 7; 1 Kings 6-8). Frequently (as in 1 Kings 8:16), there is a pun on the word "name" (SHEM) and the word "there" (SHAM). If we can extrapolate from this pun to theology proper: To speak of the name of God is to speak of a manifestation of God that has a "there," that possesses the locative quality of "thereness." I think the best explanation of this is that "name" is a reference to Yahweh Himself available in a designated location; the "name" is the Second Person, who is with the Father and is God, but is the locative manifestation of the Father who is in heaven and of the Spirit who blows where He wishes.
posted by Peter J. Leithart on Thursday, September 30, 2004 at 01:43 PM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
