In a brief Critical Note in the JBL (122/4: 731-33) argues that the "stones" in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter's wheel (referring to Jer 18:3), and points to Egyptian evidence that the "potter's wheel" was an image of gestation Ethe baby being on the "potter's wheel" was being formed in the womb into a "vessel." Hence, what Pharoah demands is not that the midwives kill newborns, but that they abort male children in the womb. Morchauser says that Egyptian medical texts include "recipes for determining the sex of an unborn child." The Hebrew midwives' excuses, on this reading, are that the women gave birth prematurely, before the midwives could do their prenatal exams. Thus, the Pharaoh launches a campaign of increasing violence against Israel: first forced labor; then forced abortion; finally, direct infanticide.
posted by Peter J. Leithart on Monday, February 09, 2004 at 04:51 PM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church