 |
|
     |
|
|
|
From Barth, Dogmatics in Outline: "For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but that God the Father, the Son and the Holy Spirit exist in an inner relationship and movement, which may very well be described as a story, as an event. God Himself is not suprahistorical, but historical." This kind of statement makes it very difficult to make the charge of modalism stick to Barth.
posted by Peter J. Leithart on Monday, January 12, 2004 at 02:46 PM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
