In an introduction to a volume called The Portable Greek Reader, W. H. Auden made these comments about Greek philosophy:
The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them natural laws, like human laws, were not laws of things, descriptions of how in fact they behave, but laws for things. When we speak of a falling body "obeying" the law of gravitation, we are unconsciously echoing Greek thought; for obedience implies the possibility of disobedience. To the Greeks this was no dead metaphor; consequently, their problem was not the relation of Mind to Matter, but of Substance to Form, how matter became "educated" enough, so to speak, to conform to law.
posted by Peter J. Leithart on Thursday, August 21, 2003 at 12:25 PM
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church