Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
One should not be surprised, given Peter Leithart’s track record, that something as imaginative as the Trinity Institute for Biblical, Liturgical , and Cultural Studies is to be formed in Birmingham, AL. But it is nonetheless an extraordinary event that should be celebrated not only among the Reformed, but all Christians should see this as a welcomed development for the renewal of the ministry and the church. The refusal to separate biblical teaching from its proper home in liturgy is a wonderful development. Moreover, for people in the Reformed tradition to recover the catholicity of the church obviously has important ecumenical implications. Given how it’s understood in the Institute’s proposal, I can even affirm that experiment they call “Christendom” if Christ is indeed at the center. All I would ask is for Ceasars to abide by the commitments of Romans 12. This new endeavor of Peter Leithart will be, and should be, widely supported.
Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke University
posted by Peter J. Leithart on Friday, September 28, 2012 at 10:54 am
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