Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The idolater ends up eating ashes, Isaiah says (Isaiah 44:20).
In context, that fits with Isaiah’s emphasis on the fact that the idols is made from the refuse of a building project. A carpenter cuts cedar, builds a fire, cooks bread and his meat, and from the leftovers he makes himself a god (v. 17). Ashes are the leftover of a fire, and the god is the residue of his technology.
Ashes are also symbols of death, or the lamentation for death.
The Psalmist complains that he is given ashes for bread (Psalm 107), and ashes on the head signify mourning. The idol is nothing, it is dead. Whoever worships it feeds on death.
And there is also a sacrificial idea here. The ashes of a sacrifice were neither God’s food nor the worshipers, but were cleared away and taken outside the camp. Someone who is eating ashes is not among God’s table fellows, but is positioned outside the camp, with only refuse for food.
And this all connects to the fact that idols are “abominations” (v. 19). An abomination is something that we spit out, something that God spits out, something that the land vomits out. Idols are abominations because they cause the land to vomit out Israel, and cause Yahweh to vomit the people from His presence. Idols fill their worshipers with abomination, un-food that they can’t even swallow.
posted by Peter J. Leithart on Thursday, September 27, 2012 at 4:49 am
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