Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The Bride moves from speaking of Dodi as an “apple tree” with delightful fruit and shade to entering Dodi’s “house of wine.” The “house of wine” is a variation of the image of the tree.
The apple tree is a place of fruit and shade, a house of fruit. The house of wine is a glorified tree: A tree is transformed into a house, and the fruit of a plant is transformed into wine.
The house of wine is a house where Dodi offers love that is better than wine (1:2). It is a house of love. But the house of wine is also, typologically, a reference to the temple, Yahweh’s house where He drinks wine along with His Bride.
Yahweh meets with Israel His bride in His tree house, His cedar-lined temple. There Yahweh and His Bride enjoy the wine of mutual love.
posted by Peter J. Leithart on Saturday, August 18, 2012 at 5:42 am
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