Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Reader Cas Saternos offers these thoughts in response to a post several weeks ago on knowing. The rest of this post is from him:
Your comments on the three stage or “moments” of knowing fit well with the use of the term “know” in the musical realm. Consider the phrase “I know that song.” Depending on the speaker and context, each of the three stages might be at the fore-front.
1) Used commonly to mean “I recognize the melody.” This fits with subject-object differentiation, knowing the object from a distance.
2) Spoken by a musician mean “I can perform or participate in a performance of that song.” This corresponds to subject-object union, knowing the object by indwelling it in love.
3) Spoken by a composer of one of his own compositions. The creation of a third from the union of subject and object, the formation of a fresh concept or insight begotten of the union with the object.
This also leads to some interesting lines of inquiry related to the personal nature of truth (rather than it being abstract and impersonal), and the epistemological implications of time, place and person for understanding the meaning of words.
posted by Peter J. Leithart on Wednesday, August 8, 2012 at 8:26 am
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