Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Rosenstock-Huessy (The Christian Future or the Modern Mind Outrun (The Cloister Library), 130) note that language, like all life, deteriorates naturally “from inspiration to routine”: “Every time we speak we eiyther renew or cheapen the words we use.”
Christian language is no exception: “Christian language can be abused like any other. . . . . Looking back into the past, we can see that whole streams of Christian language have cooled off into geological stratifications. The languages of the saints and martyrs, crusaders and pilgrims, no longer move men’s hearts. Neither the ritual of the mass – that flawless creation of the first millennium – nor the sublime language of Canaan in the Protestant Bible suffice to create peace between men today.”
But Christianity is endless renewal, also in its language: “when the bread of life has gone stale, it has been refreshed again and again by a new transubstantiation. These transformations of living speech-in-action are the real sacrament of the Spirit, and if we walk humbly under our bankruptcy today, we may hope to hear the Word spoken once more.”
posted by Peter J. Leithart on Monday, August 6, 2012 at 8:44 am
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