Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Kelly Kapic (God So Loved, He Gave: Entering the Movement of Divine Generosity, 206-8) explains the various motivations of Pal’s Collection for the saints in Jerusalem: to relieve poverty, to unify the churchto share God’s grace together. There was also an eschatological motivation: ”While it is nowhere stated as one of Paul’s explicit purposes for organizing the Collection, this project bears some striking similarities to various Old Testament prophecies. A time in the future was anticipated in the Old Testament when Gentiles would come bringing gifts to God’s people in Jerusalem. When Paul, as the apostle to the Gentiles, comes together with his foreign companions to bring their gifts from Macedonia, Achaia, Galatia, and Asia, they certainly appear to be, at least partially, fulfilling some of these ancient expectations so long foretold.” Kapic cites Isaiah 60:5 and other texts.
He goes on to say that “it is clear that one final day is coming when all the wealth of this world will come rushing back in worship to God.” True; but it seems that we should see Paul’s Collection in terms of a realized eschatology: It is not only a pointer to the future pilgraimage of nations and their treasures to the city of God; it is the first manifestation of that great Offertory, an Offertory further realized in the treasures brought into the church by kings and rulers from Constantine on.
posted by Peter J. Leithart on Thursday, August 2, 2012 at 3:27 pm
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