Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
How did reciprocal economies become modern economies, dominated so thoroughly by the market? Hans van Wees (Reciprocity in Ancient Greece, 48) says we don’t really know, and adds that “the introduction of money . . . turns out not to make as much difference as one might have thought.”
He explains that money can be folded into a reciprocal economy, including competitive reciprocity: Money’s “exactly defined values make money rather unsuitable for giving where gifts are supposed to be roughly equal in value, yet sufficiently different so as not to cancel out one another; but there are ways even round this. The Maring give banknotes an identity ‘by writing an owners name or cryptic signs on them’ so that they can at least avoid using the same notes when reciprocating a gift. In competitive reciprocity, on the other hand, money is an eminently suitable medium of exchange since one’s generosity is easily measure against that of one’s rivals.”
The key, perhaps, is for money to function as money. But that just moves the question: How is it that money gets reabsorbed into reciprocal economics in some cultures and not in others?
posted by Peter J. Leithart on Thursday, August 2, 2012 at 6:36 pm
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