Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Unlike many theorists who discuss the gift, Jacques Godbout (The World of the Gift, 193) does not believe that is should “drown” everything, especially markets: “That would not only be impossible but also very harmful, for a great society (statistically speaking) needs the state and market apparatus. The system of the gift, if it were to replace them, would give rise to instances of personal domination that would be particularly grace, the perverse effects of a populism with which are are all familiar. A large society, by definition, inevitably implies a great number of bonds between strangers and partners known to one another. The state and the market are the proper systems for dealing with this kind of relationship, so that objects and services may circulate between strangers.” (For a chilling account of an effort to drown a modernizing nation in a system of reciprocity, see Jeffrey Brooks’s Thank You, Comrade Stalin!: Soviet Public Culture from Revolution to Cold War
).
Godbout adds (208): “The market enables us to pursue exchange under conditions where the gift is neither possible nor desirably, and where the alternative is violence or the complete absence of a relationship.”
posted by Peter J. Leithart on Saturday, June 30, 2012 at 5:03 pm
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