Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
John Paul II offers these observations on Genesis 2′s account of the creation of Eve (Man and Woman He Created Them: A Theology Of The Body, p. 160): “‘Bone from my bones’ can . . . be understood in the relational sense, like ‘being from being.’ ’Flesh from flesh’ signifies that, although she has different physical characteristics, the woman has the same personhood that the man has.” The allusion to the Nicene language of “God from God” is no doubt deliberate: Woman comes from man as Son comes from Father.
He adds that “bone from bone, flesh from flesh” “is a form of the superlative, underlined by the threefold repetition: ‘she, she, she.’” The grammatical construction thus suggests analogies with “holy of holies” and “song of songs.” Eve is flesh taken to its limit, or, as Paul says, the glory of the glorious man. (Again, plug in Trinitarian analogies here.)
posted by Peter J. Leithart on Friday, June 22, 2012 at 6:21 am
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