Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Aaron Cummings writes: “In response to your post on cherubic faces corresponding to temple furniture. One significant item missing is the golden altar. We know from Hebrews 9:3-4 that the golden altar was a part of the HOH even though it was placed in front of the veil. Thus the altar of continually-burning incense prayer was the ever accessible portion of the HoH. The invisible throne was made present to the priest through prayer (significant lesson, no?). To get back to your post, it seems to me that the golden altar functions as suitable center of the compass. As the leonine man passes out from the heavenly altar, he descends on prayer. The bovine man ascends on prayer. The aquiline man gazes through the eternal smoke of prayer as he looks upon the loavely men. The table elements, associated with incense that was laid on top, are ready to be consumed by the priest, prayer taken down inside man.”
posted by Peter J. Leithart on Tuesday, June 19, 2012 at 11:07 am
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