
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The Bride of the Song is blackened by the sun, and she is in the sun because she has been forced to care for the vineyards by her angry brothers and has neglected her own vineyard. This is often taken as an allegory of Israel’s neglect of her calling. Instead of cultivating the vineyard of the temple, or the vineyard of the land, she has cultivated other vineyards. Ellen Davis and Robert Jenson, for instance, connects this with the idolatry of Israel, and I have endorsed Jenson’s interpretation in the past.
But the bride does not take blame for her failure to care for her own vineyard. She may regret the outcome, but the fault is with her “mother’s sons.” I think the key to untangling this knot is to recognize that brothers in Scripture have the responsibility to protect and care for their sisters. Brothers stand to sisters as, say, kings and priests to the temple, tenants to a vineyard. The brothers have not given proper attention to their sister, preparing her for her future marriage to the king; they have instead forced her to work in various other vineyards, where she has been blackened. The bride’s protest is similar, in short, to Jeremiah’s protest against the shepherds who ruin the vineyard of Israel (Jeremiah 12:10) or Jesus’ parable of the vineyard, where the guilt is with the tenants not the vineyard (unlike Isaiah 5).
posted by Peter J. Leithart on Saturday, February 18, 2012 at 6:05 am
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