
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Michael Root summarizes the notion of “configurational” understanding, as opposed to a “theoretical” understanding of things, that has been developed by Louis O. Mink: In narratives, events are “elements in a single and concrete complex of relationships. Thus a letter which I burn may be understood not only as an oxidizable substance but as a link with an old friend. It may have relieved a misunderstanding, raised a question, or changed my plans at a crucial moment. As a letter, it belongs to a kind of story, a narrative of events which would be unintelligible without reference to it. But to explain this I would not construct a theory of letters or of friendships but would, rather, show how it belongs to a particular configuration of events like a part in a jigsaw puzzle.”
What a thing is cannot be reduced to either material features or metaphysical essence. It is what it is by its place in a narrative.
posted by Peter J. Leithart on Friday, February 17, 2012 at 7:42 am
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