
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The Hebrew word for leaf is ‘aleh, which uses the same consonants as the verb ‘alah, “to go up, to ascend,” and ‘olah, “ascension offering.” Surly Hebrew children didn’t say, “Make like a tree and leave” but “Make like a tree and ascend” – Make like an ‘aleh and ‘alah.
A leaf is what “ascends” or “springs up” from a tree. As a tree grows to maturity, it gains an increasingly rich crown of leaves. We might turn that around: The altar is a “tree,” a ladder to heaven, and it is crowned with a cloud of leafy smoke. Sacrifices ascend from the trunk of the altar, through a pillar of smoke, to the topmost branches that poke into the sky. Horizontally, priests “climb” through the trunk of the wood-lined temple toward the crown, the Most Holy Place, where God sits enthroned surrounded by foliage of cherubim.
And then we can say that a righteous man is a tree, with a crown of green leaves. To say man is a tree is to say that he “goes up” from earth to heaven. And then we can say too that the universe is a tree, rooted on the earth and with an ascent of shiny leaves like stars, which is why the shaking of the heavens brings down the stars like leaves, like overripe figs (Isaiah 34:4).
posted by Peter J. Leithart on Thursday, February 16, 2012 at 5:07 am
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