
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Toward the end of a polemic against Judah’s idolatry, which occupies every hill and mountain and leafy tree, Jeremiah makes this comment: “the shameful thing has consumed the labor of our fathers since our youth, their flocks and their herds, their sons and their daughters” (Jeremiah 3:24). ”Shameful thing” is bosheth, which could mean, abstractly, “shame.” Jeremiah follows with an exhortation to “lie down in our shame, and let our humiliation cover us” (v. 25). Shame is clearly an effect of idolatry. But in Jeremiah 11:3, the same word refers to an idol for which Judah sets up altars and to which they burn incense. In 3:24, the context supports the NASB translation as “shameful thing,” the shameful idol that causes shame.
Devotion to the shameful thing not only causes shame, but impoverishment. Quite literally, idols eat (‘akal) our labor and its products. All the time invested in raising sheep, oxen, goats literally goes up in flames when offered to a nothing. Sons and daughters pass through the fire, and all the invested hopes and energies are consumed. For Scripture, the same things offered to Yahweh are glorified and multiplied; not shame but glory is the product of sacrificing our labor to Him.
Our idols are as insatiable as ancient ones: Addictions, for instance, consume money, time, energy, life, children, marriages – and for what? The only product is humiliation.
posted by Peter J. Leithart on Friday, January 27, 2012 at 7:36 am
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