
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
INTRODUCTION
Isaiah pronounces a double woe against those in Judah who rely on Egypt (30:1; 31:1; cf. Isaiah 13:1-14:27). When Judah repents and casts away her idols (31:6-9), Yahweh will set up a just king (32:1) and pour out His Spirit to renew the land (32:15-20).
THE TEXT
“Woe to those who go down to Egypt for help, and rely on horses, who trust in chariots because they are many, and in horsemen because they are very strong, but who do not look to the Holy One of Israel, nor seek the LORD! . . .” (Isaiah 31:1-32:20).
FLESH AND SPIRIT
Judah is tempted to rely on Egypt because of their military capability – horses and chariots (Isaiah 31:1). They believe national security depends on military strength, but that only proves that they rely on men not God, flesh not Spirit (31:3). The contrast of flesh and spirit is not a contrast of material and immaterial; “flesh” is neediness and weakness while “spirit” is power. Egypt’s horses are flesh; Yahweh has horses and chariots of fire (2 Kings 2:11; 6:17). Yahweh is a ferocious lion attacking Jerusalem (Isaiah 31:4), but He can be a “hovering bird” to protect and deliver Zion (v. 5; cf. Genesis 1:2; Deuteronomy 32:11). He will repel the Assyrians when Judah puts away her idols, including her military idols (Isaiah 31:7-8).
KING AND PRINCES
Yahweh promises to send a new Davidic king who will rule with justice (32:1; cf. 9:1-7; 11:1-10). This king will be surrounded by princes who also rule justly. Each prince will be like Yahweh Himself – a refuge, a shelter, water in a dry ground, shade in a parched land (32:2). Through just rulers, Yahweh will restore the body of His people, giving them ears to listen, minds to discern truth, tongues to speak (32:3-4). In Scripture, wisdom is a royal virtue (1 Kings 3:1-15; Proverbs 8:15), and when Yahweh establishes His just king and princes, He will overthrow folly and establish wisdom (Isaiah 32:5-8). Wisdom and justice always go together, as do folly and injustice. Fools speak nonsense (v. 5), and they also pursue injustice: They keep the needy needy, plot against the noble, and slander the afflicted (vv. 6-8). Jesus is this King; but Jesus too is surrounded by princes.
WOMEN AT EASE
Earlier, Isaiah followed up a prophetic assault on the male rulers of Judah with a satire of the fine women of Zion (Isaiah 3:1-26). He does the same here. Foolish men oppress, and their women exercise influence unjustly, complacent in the face of need. Because of that, Yahweh threatens to bring a famine and sent the women into captivity to be stripped and clothed in sackcloth (32:9-12). Cities are feminine in Scripture, and the women are symbolically the towns of Judah that will be captured and decimated by Assyria’s invasion (cf. 32:14). In place of fruitful vineyards, Judah will be filled with thorns and briers (32:12-13). The land will be emptied, a haunt for wild donkeys (v. 14).
UNTIL THE SPIRIT
The turning point for Judah will occur when the Spirit is poured out like rain from heaven (32:15). When the Spirit comes, then everything changes: Wilderness is transformed to orchard, righteousness grows in place of the briers of injustice, and Judah will enjoy genuine peace and confidence and security (32:16-18). King Jesus restores justice, and by His Spirit He turns the land back into Eden.
posted by Peter J. Leithart on Monday, January 23, 2012 at 7:47 am
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