
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Yahweh makes up an insulting nickname for Egypt, which the NASB translates as “Rahab who has been exterminated” (Isaiah 30:7). The Hebrew is rahab hem shavet, and each of the main terms of the phase is significant.
Rahab means “fierce” but it is used mainly in contexts where Yahweh speaks of His victory over Egypt at the Red Sea, when he cut fierce Egypt in pieces (Psalm 87:4; 89:10; Isaiah 51:9). shavet puns on shavat, “to cease” or, more technically, “to keep Sabbath.” It is a multilayered pun: Egypt offers a false rest, a false Sabbath; Israel should know, since the Egyptians offered them no Sabbath at all during Israel’s Egyptian sojourn. But fierce Rahab will come to a sabbath, an end, a ceasing, and so will not be able to protect Judah from Assyrian attack. Rahab’s fierceness will cease, and leave Judah ashamed.
posted by Peter J. Leithart on Saturday, January 21, 2012 at 7:25 am
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