
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The Hebrew word massa’ introduces a number of oracles in Isaiah’s prophecy (13:1; 14:28; 15:1; 17:1; 19:1; etc.). It is often translated “oracle,” but it comes from a root (nasa’) that means “carry” or “bear,” and is thus sometimes rendered as “burden.”
Isaiah 30:6-8 is a brief massa’ concerning the beasts of the Negev, and it confirms that Isaiah was aware of the etymological weight of the term. The oracle describes a wilderness wandering in reverse, as Israelites laden with treasures go through the beast-infested wilderness back to Egypt to form an alliance with their former masters. Instead of plundering Egypt and taking Egypt’s treasures to the land, they have plundered Israel and are taking Israel’s treasures to Egypt.
In the massa’, the prophet sees donkeys and camels that nasa’ riches and treasures on their backs (v. 8). It is a burden about burdens, an oracle shouldered by the prophet, who bears God’s treasures on his shoulders, about animals that bear Israel’s treasures on their shoulders.
posted by Peter J. Leithart on Saturday, January 21, 2012 at 5:55 am
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