
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
In God and the Crisis of Freedom, Richard Bauckham offers this superb example of freedom and self-creation: “If I make myself, for example, into a brilliant musician, then certainly I am exercising a real freedom to make all the choices, some no doubt very hard, that lead to this. But this freedom is entirely dependent, not only immediately and obviously, on being born with musical talent and having the opportunities to develop it (which have to be available even if one has to struggle to avail oneself of them). It is also dependent on a whole range of other facts about my circumstances that one would normally take for granted (but precisely for granted, that is, given!). For example, that there is music and that my culture has a musical tradition in which I can learn to love and to play music. Becoming a brilliant musician is therefore much more fundamentally gift than achievement. The same would be true of becoming a good parent, or a good friend, or just a good person. This is not to denigrate the achievement. But it is to recognize the priority of grace (to use the theological word for gift) to all human achievement. Pride and joy in the achievement are not in the least diminished by recognizing, with thankfulness and joy, that grace that made it possible.”
Prevenient grace is no theological anomaly, but the natural order of the world.
posted by Peter J. Leithart on Wednesday, December 21, 2011 at 9:01 am
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