Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Barth says or implies that human language is “in itself” inadequate to the task of bearing God’s revelation. It has to be commandeered in order to become the vehicle of revelation. Language “can only be the language of the world” though we must have confidence that “contrary to the natural capabilities of this language, it can and should speak of God’s revelation in this language as theological language.”
So too his hesitations about the vestigia Trinitatis: Creation lacks the natural capabilities of manifesting the Trinity, but the creation might be commandeered to that purpose.
But what does this notion of “natural capabilities” of language mean? Is language a merely human invention? Does language have some reality that makes it inherently resistant to God’s purpose? Why?
As often, and as Van Til recognized in his much-maligned critique of Barth, there is an deeply embedded nature/supernature dualism going on in Barth. Gotta love Barth, but it’s there.
posted by Peter J. Leithart on Wednesday, August 24, 2011 at 11:35 am
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