Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Is America a “Christian nation”? A perennial puzzle, and finally impossible to answer without many “in what respects?” qualifiers.
One distinction might help: Presuppose a nation full of Christians, as America was for much of its history. That nation might take various forms, and the distinction I want to introduce is that between a biblical nation and a Christian nation.
A nation where the rite of royal anointing includes explicit references to the king’s iconic relation to the Anointed Jesus is (in that respect) Christian. A nation where the rite of inauguration includes an oath with a hand on a Bible, but includes no reference to Jesus or the Trinity or even God, may be a biblical nation but isn’t (in respect to this rite) a Christian policy.
Another example: Many American Puritan writers, and many American writers long after, considered America “God’s New Israel” (for a great selection from John Winthrop to Ralph Reed, see Conrad Cherry’s God’s New Israel: Religious Interpretations of American Destiny). That is definitely a biblical trope. But it hardly qualifies as a Christian one, for it is self-evident in the New Testament that the church alone is God’s new Israel. Insofar as the American experience is read through the lends of America-as-Israel, America is a biblical but not a Christian nation.
posted by Peter J. Leithart on Friday, July 1, 2011 at 8:29 am
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.