
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Bauckham gives a plausible explanation of the “parable” of the two witnesses in Revelation 11. The witnesses, he notes, are Elijah-like as well as Mosaic, and against this background the killing of “7000″ is suggestive. In 1 Kings 19, the 7000 are a remnant who keep faith with Yahweh when all others are turning to Baal. Bauckham discerns an inversion in Revelation 11. When the city is judged, a tenth is killed; Bauckham says, “Not the faithful minority, but the faithless majority are spared, so that they may come to repentance and faith.”
And this is what happens: “Thanks to the witness of the witnesses, the judgment is actually salvific. In this way, John indicates the novelty of the witness of the two witnesses over against the Old Testament prophets whom he has used as their precedents. . . . .Elijah was to bring about the judgment of all except the faithful seven thousand, who were spared. . . . The two witnesses will bring about the conversion of all except the seven thousand, who are judged.”
posted by Peter J. Leithart on Thursday, April 28, 2011 at 9:32 am
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.