Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
William Leatherbarrow makes the intriguing suggestion that Dostoevsky’s “non-Euclidian” response to the Inan’s Grand Inquisitor poem in the “Russian Monk” is part of “Dostoevsky’s professed desire to show his readers the way to the Church is shipwrecked on the inadequacy of the realistic novel as a vehicle for religious or moral persuasion. The strength of this genre lies in the subjecting of experience to analysis. The affirmation of faith and the presentation of the ideal require something quite different: the synthesis afforded by the poetic image.” The Russian Monk is thus an “artistic picture.”
In response to Ivan, Dostoevsky gives us not a competing argument, nor even a competing narrative, but an icon.
posted by Peter J. Leithart on Tuesday, February 22, 2011 at 6:02 am
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