Between Babel and Beast
(America and Empires in Biblical Perspective)

The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

Jane Austen
(A Biography)

Solomon Among the Postmoderns

The Baptized Body

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

Against Christianity

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church

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Bible - NT: Treasures in heaven

In his highly stimulating Jesus the Temple, Nick Perrin examines Jesus’ statements about “heavenly treasure” in the light of the “counter-temple” agenda that Perrin argues is central to Jesus’ work.  The contrast that Jesus draws is not between a treasure room in a home (which few would have) v. a treasure room in heaven.  Perrin points out that in Scripture “treasury” typically, almost invariably, refers to the temple treasury.  Jesus is contrasting the practice of storing up treasures in the (doomed) earthly temple in Jerusalem – which are threatened by rust and robbers, like Antiochus and the corrupt priests – and the practices that store up treasure in the heavenly temple, the treasury that is being opened up in Jesus’ own ministry.