The list of (mostly) bronze items taken from the temple into Babylonian exile in 2 Kings 25:13-17 is intricately put together.  It begins and ends with references to pillars (vv. 13a, 17), and then mentions the bronze sea and the water stands (vv. 13, 16; the order is reversed the second time – stands and sea in v. 13, sea and stands in v. 16).  Between are two lists in vv 14-15.  The whole has an overall chiastic shape:

A. Pillars in the house, v 13a

B. Stands and sea in the house, v 13b

C. Bronze vessels, v 14

C’. Silver and gold vessels, v 15

B’. Pillars, sea, stands for the house, v 16

A’. Pillars, v 17

There are a couple of significant lists of seven.

The frame verses (13, 16-17) list large items (pillars, stands, sea) but they are arranged into seven terms: Pillars, stands, sea (v. 13), pillars, sea, stand (v. 16), pillars (v. 17).  Note that the pillars are in the first, fourth, and seventh position; note too that the list as a whole is chiastic.   At the center of the chiasm above, the lists of bronze vessels and gold and silver vessels also contains seven terms, broken up in a 5 + 2 pattern: pots, shovels, snuffers, spooks, vessels (v 14; all bronze), firepans, and basins (v. 15; silver and gold).  So we have a list containing seven terms surrounding an interior list containing seven terms.  Dismantling the temple furnishings is a decreation.

Can we press it?  Do the lists here correspond to the days of creation?  There are some possible correspondences with the frame list:

Day 1: light/darkness: Pillars (link to Yahweh as pillar of light and cloud?)

Day 2: firmament: stands (holding up water?)

Day 3: sea/land: sea (!)

Day 4: heavenly bodies: Pillars (which represent king and priest!)

Day 5: sea beasts: sea (!)

Day 6: man, Eden: stands (which represent a flow of water from the temple)

Day 7: Sabbath: Pillars