
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Creation, Gregory of Nyssa insists, is not eternal: “For we have learned that the heaven and the earth were not from eternity, and will not last to eternity, and thus it is hence clear that those things are both started from some beginning, and will surely cease at some end.”
On the other hand: “the Divine Nature, being limited in no respect, but passing all limitations on every side in its infinity, is far removed from those marks which we find in creation.”
But then: “that power which is without interval, without quantity, without circumscription, having in itself all the ages and all the creation that has taken place in them, and over-passing at all points, by virtue of the infinity of its own nature, the unmeasured extent of the ages, either has no mark which indicates its nature, or has one of an entirely different sort, and not that which the creation has.”
That is, while creation is not eternal, all the ages and intervals that make up the creation are contained within the eternal, infinite, divine nature. Creation is pre-contained in God. How, indeed, could it be otherwise.
As a side note: Note the unargued movement from talk about “the Divine Nature” to talk about “that power.” A point developed well by Rene Michel Barnes, and one that warms the heart of Robert Jenson.
posted by Peter J. Leithart on Thursday, September 2, 2010 at 4:30 am
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.