
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
In response to the overview of the Song of Songs that I proposed a few days ago, James Jordan suggests the following, more compressed, scheme:
1. Israel in bondage, longing for her sleeping Lord to awake, 1:2-2:7.
2. Yahweh comes and calls Israel to the springtime, 2:8-17.
3. Yahweh’s absence = Yahweh’s withdrawal from Israel because of Israel’s grumblings, 3:1-4.
4. The construction of the tabernacle and the beginning of Israel’s love-feasts with Yahweh, 3:6-5:1.
5. Israel’s rejection of Yahweh and Yahweh’s withdrawal during the time of the judges; Yahweh’s eventual return and re-covenanting, 5:2-6:3.
6. Yahweh and Israel restored to fellowship under David and Solomon; temple, elevation of the bride, 6:4-7:10.
7. Yahweh’s Love stronger than death, 6:5-7.
The climax of the history of Israel so far, then, is the Davidic dynasty and Yahweh’s dwelling in the temple. At the same time, this history from Exodus to Solomon is a type of Israel’s history as a whole, and so Yahweh’s withdrawal from His bride in chapter 5 is also a preview of the exile.
posted by Peter J. Leithart on Monday, July 26, 2010 at 6:10 am
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