
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Wine is a sign of kingship, and so Solomon is a king of wine. His kisses are better than wine; he is himself a source of intoxication for the bride, Israel (Song 1:2, 4).
Solomon, though, is not merely a giver of wine, but in giving the wine of his love to Israel, he makes Israel into a nation of wine-givers. During his reign, every Israelite sits (enthroned) under a vine and fig tree. Every Israelite has his own vineyard, his own domestic “temple” and house of wine.
The Song depicts this by its transfer of wine imagery from the lover to the beloved. In the first three references to wine in the Song, it is the lover’s love that is intoxicating like wine (1:2, 4); he brings her to a “house of wine” (2:4). But then the bride becomes the wine-giver; her love is better than wine (4:10) and her mouth is the best wine (7:9). Eventually, she takes him to her “house of wine” (8:2). Elevated to royalty, her love becomes an intoxicant for her lover the king.
posted by Peter J. Leithart on Wednesday, July 21, 2010 at 12:14 pm
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