
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
“All men by nature desire to know. An indication of this is the delight we take in our senses.” So Aristotle. Jonathan Lear glosses: “That we take pleasure in the sheer exercise of our sensory faculties is a sign that we do have a desire for knowledge.”
Obviously, Aristotle is talking about the pleasures we derive from beautiful landscapes, sunsets, paintings; the ecstasies of listening to a string quartet; the transport of aroma; the sensuality of taste and touch. Our most common and basic knowing of the world is all bound up with delight.
Isn’t this reason enough to be suspicious of – if not to reject outright – any epistemology that puts desire and pleasure on the back burner?
posted by Peter J. Leithart on Wednesday, March 17, 2010 at 1:38 pm
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