
Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Stephen D. Moore (in an essay on “The Song of Songs in the History of Sexuality”) notes that the shift from allegorical to literal/sexual interpretations of the Song is connected to shifts in understanding of male love. Patristic and medieval commentators on the Song easily took the feminine voice of the Song as the voice of their own usually male souls, with results that often leave modern reader queasy. Moore puts it in a typically provocative form, but the point stands: The allegorical interpretation thrusts into plain view a relationship ordinarily closeted. It ‘outs’ the male believer.”
Nineteenth and twentieth-century commentators, working from the sharply defined sexual roles of the Victorian era, recoil against the confusions of the allegorical method, and turn the Song into a celebration of heterosexual love. Moore nicely shows, however, that this quickly turns into a new allegorism of its own, as each metaphor is unpacked as a euphemism: “these ‘new’ allegorists give a sexual reading even to details that are ostensibly nonsexual.”
posted by Peter J. Leithart on Tuesday, March 16, 2010 at 7:55 am
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