
Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Terry Eagleton gives a neat summary of Alain Badiou’s account of faith, an account that seems to me to be quite close to the biblical view of faith in several respects:
“. . . the kind of truth involved in acts of faith is neither independent of propositional truth nor reducible to it. Faith for him consists in a tenacious loyalty to what he calls an ‘event’ – an utterly original happening which is out of joint with the smooth flow of history, and which is unnameable and ungraspable within the context in which it occurs. Truth is what cuts against the grain of the world, breaking with an older dispensation and founding a radically new reality. . . . For Badiou, one becomes an authentic human subject, as opposed to a mere anonymous member of the biological species, through one’s passionate allegiance to such a revelation. . . . Truths and subjects are born at a stroke. What provokes a subject into existence for Badiou is an exceptional, utterly particular truth, which calls forth an act of commitment in which the subject is born.”
Badiou doesn’t believe that Jesus rose from the dead, but if He did, Badiou would recognize that as the kind of truth-event to which one might commit his whole soul.
posted by Peter J. Leithart on Wednesday, March 10, 2010 at 12:32 pm
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