
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
In her commentary on the Song of Songs (Old Testament Library), Cheryl Exum notes the finely rendered sexual differences between the way the man and woman of the Song, evident in the different ways they express their desires for one another. The woman tells stories: “They are the only parts of the Song that display narrative development or what one might call a plot.” But the man doesn’t tell stories; rather, he “look[s] at her and tell[s] what he sees and how it affects him.” In short, the man majors on sight, the woman on speech; the man gazes and records, but “the woman constructs the man primarily through the voice.” Strikingly, she quotes him more than once; he never quotes her.
Exum characterizes the difference as between lovesickness and awe. The woman describes herself as lovesick when her lover is present, and then again when he is absent: “The woman tells others, the women of Jerusalem, what love does to her.” Both parts of that sentence are important: The woman confides in others in a way the man never does, and she is referring not to the affect that her lover has so much as the effect that love has. The man however tells the woman directly “what she does to him.” He describes her effect not as lovesickness but as conquest: “Turn your eyes away,” he pleads, “for they overwhelm me.” Exum comments: “As a man, he is used to feeling in control. But love makes him feel as though he is losing control. He is powerless to resist; his autonomy is challenged.” In short, “He is awestruck; she is lovesick.”
And then we allegorize?
posted by Peter J. Leithart on Tuesday, March 9, 2010 at 4:14 pm
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