
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
In the first volume of his Systematic Theology, Jenson argues that the Spirit is the guarantor of the church’s continuity over time: “it is God the Spirit who sustains the gospel’s and so the church’s self-identity through time,” but this means that “that identity cannot be mere historical continuity with the church’s very beginning.”
Why not? The Spirit, Jenson says in a characteristic phrase, “is precisely God as the power of the future, God as his own and our transforming outcome.” Thus, “if it is the Spirit who sustains the gospel’s and the church’s self-identity through time, then that identity is primarily anticipation of an end and just so perpetuation of a beginning, anticipation of the ‘eternal gospel’ and just so reiteration of a historic message.”
Much to like about that, but especially the fact that, in Jenson’s theology, this works out both as continuity with and respect for tradition and its formulations but also openness to the breaking-out of the boundless Spirit.
posted by Peter J. Leithart on Monday, March 8, 2010 at 1:36 pm
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