
Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The Jews mock Jesus as if He were an impotent, ruined temple. They should have known better.
When Solomon built the temple, he prayed that Yahweh would hear prayers directed toward that place. Even when Israel went into exile, Solomon hoped, Yahweh would still hear the prayers of the people directed toward the temple (1 Kings 8).
Israel finally did go into exile, and left behind the dusty ruins of Solomon’s temple, and for seventy years they prayed toward the temple, toward the ruins of the temple, hoping that Yahweh would hear and restore them. The temple did not save itself, but it did save them: For seventy years, they turned to the temple ruins, prayed for restoration, and were restored.
posted by Peter J. Leithart on Sunday, March 7, 2010 at 7:51 am
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