
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
The Cyrenian who bears Jesus cross of course shares a name with the leading disciple, Peter, who we last see in the gospel denying Jesus (26:75). That a Simon bears the cross is perhaps a hint of the hope that we have for Peter’s restoration, which John describes in detail.
Peter is called Simon in Matthew 4:18, 10:2; 16:16-17 and 17:25. Several of the references to Peter as “Simon” include some reference to suffering. In chapter 10, Jesus is sending Simon Peter out with the others as sheep in the midst of wolves, and warns them to expect persecution. After Simon Peter’s confession in 16:16-17, “Jesus began to show His disciples that He must go to Jerusalem, and suffer many things” (16:21). Structurally, the introduction of Simon of Cyrene matches the introduction of Simon Peter in 4:18. Satan tempts Jesus with “if you are the Son of God,” and the Jewish leaders echo that Satanic temptation (27:40, 43). Just after the temptation in the wilderness, Jesus calls Simon and Andrew to be fishers of men; just before the Satanic temptation on the cross, a Simon bears Jesus’ cross. Fishing for men and bearing the cross are inseparable.
posted by Peter J. Leithart on Friday, March 5, 2010 at 4:48 am
Permission is given to use material on this site, provided the source is cited, blog entries are republished in full, and the author is notified in advance.