
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Gulgoleth is the Hebrew word for “skull.” In the OT, the word is used several times in contexts where people are being counted “skull by skull” (Exodus 16:16; 38:26; Numbers 1:2, 18, 20, 22; 3:47).
More interesting for interpreting Matthew are several occurrences of the word in narratives. Abimelech’s skull is crushed by a millstone dropped from a tower (Judges 9:53), after the dogs get through with her only Jezebel’s hands and skull remain (2 Kings 9:35), and the Philistines take the skull of Saul and pin it up on display in the temple of Dagon (1 Chronicles 10:10).
Obviously, these incidents reach back to Genesis 3: These are all forms of the serpent whose skulls are crushed or whose heads are removed from their bodies. Two false kings (the first two false kings, Abimelech and Saul, whose stories are closely parallel) and one false queen (the first false queen in Israel’s history), the prototype of the harlot bride. Jesus is the true king of Israel, but He dies at a place reminiscent of the deaths of Israel’s tyrants and whores. He dies at the place where heads are crushed, where heads are severed; He is the crushed Head severed from His body, who receives the death blow but then revives.
posted by Peter J. Leithart on Friday, March 5, 2010 at 5:09 am
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