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The Glory of Kings: A Festschrift for James B. Jordan
Fyodor Dostoevsky
(Christian Encounters Series)
Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)
The Four: A Survey of the Gospels
Defending Constantine: The Twilight of an Empire and the Dawn of Christendom
From Behind the Veil: The Epistles of John
Deep Exegesis:The Mystery of Reading Scripture
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
The word “spices” is used in only two contexts in 1-2 Kings, first when Sheba visits Solomon bearing spices, as well as all sorts of other treasures (1 Kings 10:2, 10, 25), and second when Hezekiah receives a visit from the Babylonians (2 Kings 20:13).
Though the scenes are similar, there is a significant reversal involved. Solomon receives spices, gold, and jewels; he is the recipient of honor and treasure from the Gentiles. Hezekiah shows off his spices and treasures to the Babylonians, and the Lord threatens that soon the Babylonians would plunder those very treasures, and receive tribute from a conquered Israel.
Those two brief references to spices tell the whole story of the Davidic dynasty.
posted by Peter J. Leithart on Tuesday, February 9, 2010 at 6:38 am
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