Go home!


Go register!
RECENT ENTRIES
-Pharisees and tombs
-New Tomb
-Aristotle’s Wonder
-Mary
-Ministering to Jesus
-Theoria
-Mary the Tower
-Women from Galilee
-Replacing Peter
-Wonder
-Desire and knowledge
-Learning to Read
-Song of Israel
-Need for allegory
-Turn from allegory
-Cartesian pathologies
-Embodiment and Being
-Imputed responsibility
-Self and Justification
-Humanism to Holocaust
CATEGORY ARCHIVES
  • LINKS
    - Biblical Horizons
    - Covenant Worldview Institute
    - Theologia
    FEED

    CONTACT

    Comments:
    leithart@leithart.com

    Problems:
    webmaster@leithart.com





    « Previous Post | Next Post »
    « Previous post in category |

    Bible - OT - Exodus: Pomegranates and priests

    [Print] | [PDF] | [Email]

    The Bible first mentions pomegranates in connection with the priestly garments of glory and beauty.  Bells and pomegranates alternate along the hem of the priest’s robe (Exodus 28:33-34; 29:24-26), the bells sounding to “warn” Yahweh of the priest’s approach.  In the temple, this gets picks up in the pomegranate chains that adorn the two pillars at the front of the temple.  The pillars are priestly pillars, pomegranate trees.

    Pomegranates are also associated with the land.  The spies bring back grapes, figs, and pomegranates (Numbers 13:23), and the people complain that Moses has not taken them to a land of pomegranates (Numbers 20:5).

    Given that the priest’s approach to the Most Holy Place is an approach to the throne of Yahweh, and symbolically to the land of Eden, it is appropriate that the priest be decorated with pomegranates.  Aaron is a pomegranate tree, flourishing and bearing fruit in the house and land of Yahweh.  So is Christ, and so, in Christ, are we.

    posted by Peter J. Leithart on Tuesday, February 9, 2010 at 5:06 am