
The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Why didn’t the Son come in the flesh just outside Eden? The erotic theology of the Song of Songs provides a possible hint. Throughout the Song, the lovers admire each other’s bodies and express their longing desires to be together. Union comes at the end of reciprocal arousal. ”Let him kiss me with the kisses of his mouth,” the bride says at the outset. ”How beautiful you are, my darling, how beautiful you are!” says the bridegroom. But the bride doesn’t get her winekiss until later, until he takes her to his “house of wine” (2:4) and until his enters the locked garden and drinks of the wine, milk, and honey of her lips and mouth (4:11-5:1). A period of intensifying desire precedes tasting and touching; distance, approach, distance, approach, repeated again and again before consummation.
The history of Israel is God’s foreplay with His bride, bringing her to a pitch of desire before He takes flesh and dwells with her. Perhaps too this provides a way of describing the frenzy of Messianic excitement that Israel was undergoing in the first century.
God waits to send His Son because He is a good lover.
posted by Peter J. Leithart on Wednesday, January 13, 2010 at 5:02 pm
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