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From Behind the Veil: The Epistles of John
Deep Exegesis:The Mystery of Reading Scripture
1 & 2 Kings
Brazos Theological Commentary
The Promise Of His Appearing: An Exposition Of Second Peter
A Great Mystery: Fourteen Wedding Sermons
Deep Comedy: Trinity, Tragedy, And Hope In Western Literature
Miniatures & Morals: The Christian Novels of Jane Austen
The Priesthood of the Plebs: A Theology of Baptism
A Son To Me: An Exposition of 1 & 2 Samuel
From Silence to Song: The Davidic Liturgical Revolution
Ascent to Love: A Guide to Dante's Divine Comedy
Blessed Are the Hungry: Meditations on the Lord's Supper
A House For My Name: A Survey of the Old Testament
Heroes of the City of Man: A Christian Guide to Select Ancient Literature
Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays
Wise Words: Family Stories That Bring the Proverbs to Life
The Kingdom and the Power: Rediscovering the Centrality of the Church
Christ is the “living will” of the Father, says Athanasius. Rowan Williams glosses this with: “since Scripture makes clear that the Word is the understanding and purpose of the Father, then to claim that the Son exists by an act of will is absurd: he is the Father’s conscious, purposive act. Deny this, and you end up with the gnostic picture of an indeterminate divine void, which might turn out to be anything, at the source of being; unless you say that the Father’s expressed though or will exists in virtue of an innate thought and will that must be in some way different from it . . . which negates the essential scriptural idea of the Son as simply and directly the reasoning act of the Father.”
Have Reformed treatments of God’s will absorbed this point sufficiently?
posted by Peter J. Leithart on Tuesday, December 29, 2009 at 2:46 pm
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