
The Glory of Kings: A Festschrift for James B. Jordan

Fyodor Dostoevsky
(Christian Encounters Series)

Athanasius
(Foundations of Theological Exegesis and Christian Spirituality)

The Four: A Survey of the Gospels

Defending Constantine: The Twilight of an Empire and the Dawn of Christendom

From Behind the Veil: The Epistles of John

Deep Exegesis:The Mystery of Reading Scripture

1 & 2 Kings
Brazos Theological Commentary

The Promise Of His Appearing: An Exposition Of Second Peter

A Great Mystery: Fourteen Wedding Sermons

Deep Comedy: Trinity, Tragedy, And Hope In Western Literature

Miniatures & Morals: The Christian Novels of Jane Austen

The Priesthood of the Plebs: A Theology of Baptism

A Son To Me: An Exposition of 1 & 2 Samuel

From Silence to Song: The Davidic Liturgical Revolution

Ascent to Love: A Guide to Dante's Divine Comedy

Blessed Are the Hungry: Meditations on the Lord's Supper

A House For My Name: A Survey of the Old Testament

Heroes of the City of Man: A Christian Guide to Select Ancient Literature

Brightest Heaven of Invention: A Christian Guide To Six Shakespeare Plays

Wise Words: Family Stories That Bring the Proverbs to Life

The Kingdom and the Power: Rediscovering the Centrality of the Church
Herbert McCabe writes: “If [Jesus] had wanted something less than the kingdom, if he had been a lesser man, a man not obsessed by love he might have settled for less and achieved it by his own personality, intelligence, and skill. But he wanted that all men should be as possessed by love as he was, he wanted that they should be divine, and this could only come as gift. Crucifixion and resurrection, the prayer of Christ and the response of the Father are the archetype and source of all our prayer. . . . But the crucifixion, the total self-abandonment of Jesus to the Father is not just a prayer that Jesus offered, a thing he happened to do. What the Church came to realize is that it was the revelation of who Jesus is. . . . The deepest reality of Jesus is simply to be of the Father. . . . He is not first of all an individual person who then prays to the Father, his prayer to the Father is what constitutes him as who he is. He is not just one who prays, not even one who prays best, he is sheer prayer. In other words, the crucifixion/resurrection of Jesus is simply the showing forth, the visibility in human terms, in human history, of tee relationship to the Father which constitutes the person who is Jesus. The prayer of Jesus which is his crucifixion, his absolute renunciation of himself in love to the Father, is the eternal relationship of Father and Son made available as part of our history.”
posted by Peter J. Leithart on Thursday, December 17, 2009 at 12:24 pm
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